Friday, April 16, 2010
Catia - the force and christianity
Monday, March 8, 2010
radicals by Catia
Religion and Violence
Thursday, March 4, 2010
The Five pillars of Islam
Monday, March 1, 2010
antonio
An Islamic worker needs to know precisely what he is calling towards. Equally, he needs to know precisely the means he is going to use to carry out this task. A message cannot be conveyed without a means of conveyance. Therefore, anyone person who wishes to call someone else to an idea needs the following:
1. A purpose.The purpose of Islamic work is to call people to Allah, either to believe in Him or to obey Him. The Islamic worker is required to adhere to the dictates of Islamic Law in undertaking this task. He needs, therefore, to be cognizant of the fact that matters of Islamic Law can be broken down into two broad categories:
2. A means to achieve that purpose.
(1) Acts of worship. These are the means by which our welfare in the Hereafter is achieved. These ways are dictated to us by the sacred texts in their essentials and in all their details. Allah says: “Or do they have partners who established for them in their religion what Allah has not permitted?” [Sûrah al-Shûrâ: 21]
(2) Transactions and customs. These are the means by which human welfare is achieved in this world. They include all interpersonal relationships, contracts, commercial activities, and the like. The basic ruling that should be assumed for such matters is that of permissibility unless there is specific evidence to the contrary. The proof for this is that Allah says: “Say (O Muhammad): Have you considered the provision that Allah has sent down to you and that you have declared of it what is unlawful and lawful? Say (O Muhammad): Has Allah permitted you to do so or are you fabricating a lie against Allah?” [Sûrah Yûnus: 59]
On the basis of these principles, anyone who wishes to assert that something is an act of worship is required to produce evidence from the Qur’ân and Sunnah to show that it is. It is not necessary, however, for him to produce evidence demonstrating that a certain worldly transaction or activity is sanctioned. By contrast, he must produce evidence only if he claims that an activity is unlawful.
islam today by catia
ISLAM TODAY Elisa
The theology of the Islamic scriptures informs most aspects of muslim life and culture. The Five Pillars of Islam is expressed in the Quran (Koran), which is a practical doctrine that encourages Muslims to pray 5 times a day, fast during Ramadan, pilgrimage to Mecca, declare 'There is no god but God, and Muhammad is his prophet' and pay money to the poor.With such a strong foundation in revelation and prophets of God, Islamic philosophy benefited in the eighth century a.d. by the translations of ancient Greek philosophy into Arabic. In the ninth century a.d. a school of translators and intellectuals, known as 'The House of Wisdom' was founded in Baghdad. It was here and largely through the translations of these scholars, that the writings of Plato, Aristotle and the Neoplatonists became known to the Arabs, and subsequently to the western world which led to the Renaissance. The influence of the ancient Greek philosophers upon the arabic philosophers / thinkers stimulated them to study and interpret the Quran / Koran from a rational foundation.
I think the history of Islamic religion is really interesting (even though I am not Muslim).
Luisa G. Islam today:
Muslim weddings vary enormously according to the culture of the people involved.
Many people in the UK, for example, confuse the celebrations at a Pakistani or Bangladeshi wedding with an Islamic wedding, and assume they are the same thing. This is not so, of course, for many of the Muslims who marry are from widely different cultures - for example European, Turkish, African, Malaysian, and so on.
Secondly, it is important to realise that the 'wedding' means different things too. For many Muslims, it is the Islamic ceremony that counts as the actual wedding, and not the confirmation of that wedding in a registry office.
Oddly enough, although mosques are obviously places of worship, the majority of them in the UK have not yet been officially registered as such, and so any Islamic wedding that merely takes place at a mosque has to be registered legally with the UK law as well, in order to be seen as valid in the UK.
Having said that, of course it is a fact that many couples live together these days as 'partners', and 'common law wives' have recently been accorded various legal rights they were not entitled to previously.
Islam now-a-days by Ale
Monday, February 22, 2010
luisa gamez...muhammad's life:
570 | Muhammad's Birth and Infancy Muhammad was born in the year 570 in the town of Mecca, a mountain town in the high desert plateau of western Arabia. His name derives from the Arabic verb hamada, meaning "to praise, to glorify." He was the first and only son of Abd Allah bin Al-Muttalib and Amina bint Wahb. Abd Allah died before Muhammad's birth and Muhammad was raised by his mother Amina, who in keeping with Meccan tradition entrusted her son at an early age to a wet nurse named Halima from the nomadic tribe of the Sa'd ibn Bakr. He grew up in the hill country, learning their pure Arabic.
|
Life of muhammad by Ale R
Muhammad was born in Mecca in 570 AD. His father died shortly before his birth, and he lost his mother at the age of six. The young orphan was then raised primarily by his uncle, for whom he worked as a shepherd. At age 9, he joined his uncle on a caravan to Syria. As a young man, Muhammad worked as a camel driver between Syria and Arabia. Soon he established a career managing caravans on behalf of merchants. Through his travel first with his uncle and later in his career, Muhammad came into contact with people of many nationalities and faiths, including Jews, Christians and pagans. At age 25, Muhammad was employed by Khadija, a wealthy Meccan widow. The two were married, and by all accounts enjoyed a loving and happy marriage. Early records report that "God comforted him through her, for she made his burden light." Although polygamy was common practice at the time, Muhammad took no other wife than Khadija until her death 24 years later.
Antonio
Born: c. 570
Mecca, Arabia
Died: 632
Medina, Arabia
Muhammad was the founder of the religion of Islam and of a community at Medina that later developed into the Arab Empire.
Muhammad was born after his father's death in Mecca, Arabia, around 570. His grandfather and mother both died when he was a child. As a child, he was unable by Arab custom to inherit anything. He was therefore relatively poor until about 595, when a wealthy woman, Khadija, asked him to go to Syria as a steward (protector, manager) of her trading supplies. After the successful accomplishment of the mission, she offered him marriage. She was a rich widow fifteen years his senior. She and Muhammad had four daughters, and several infant sons who died. From this time onward Muhammad was wealthy, but he began to spend time in solitary reflection on the problems of Mecca, where religious principles were being degraded and general unrest was in the city.
Muhammad's life by Catia
Life of Muhammad by Elisa Weissenberg
Muhammad slowly began to build his power base both by the persuasiveness of his faith and the old-fashioned way: by marrying women from important families to gain political advantage. He came to control the oases and markets, which forced other traders and tribesmen to negotiate with him. When he finally returned to Mecca, it was at the head of an imposing army that forced the residents to capitulate.
Muhammad died in 632, and it was left to his followers to carry on the traditions he had begun. His followers developed Islam, just as the followers of Moses and Jesus developed Judaism and Christianity over time.
Monday, February 8, 2010
Jews today
Jewish beliefs and practice not neatly match either the "pro-life" nor the "pro-choice" points of view. The general principles of modern-day Judaism are that:
-1. The fetus has great value because it is potentially a human life. It gains "full human status at birth only." Abortions are not permitted on the grounds of genetic imperfections of the fetus.
Abortions are permitted to save the mother's life or health.
With the exception of some Orthodox authorities, Judaism supports abortion access for women.